Showing posts with label libertarianism. Show all posts
Showing posts with label libertarianism. Show all posts

Tuesday, July 7, 2015

More Liberal Lies about Libertarianism

Well, I gave this guy the better part of a week to approve my comment, and it seems as though he's not willing to do so.

So here's what I said.

Uhhhh...no.  Conservatives have no desire to concentrate power, and neither do libertarians.  You actually have the distinction backwards, in that liberals seek to invest elites--government authorites--with power.  And you badly mischaracterize libertarianism in general.  It is not new.  It is in fact the founding principle of the United States.  Reread the Declaration of Independence.  You'll find it to be a wonderfully complete and nuanced expression of the Non-Aggression Principle and its consequences.  The Revolutionaries went to war to secure for themselves a free market.   
You also get basic history wrong when you attribute the wealth concentration to Reagan.  If this is another "Reaganomics forces wealth upwards" assertion, as it appears to be, you are in need of some basic education on economics and history.  What is called "Reaganomics" was only in play for a few scant months, in 1980 and 1981, before the congressional Democrats reneged on their agreement to cut taxes and government spending.  Since Reagan, only Clinton has fully embraced supply-side policy (in 1997), and again, only briefly.  What liberals deride as "trickle-down" has never actually existed, and certainly doesn't exist now. 
The one-two punch of Volcker and Reagan (with an assist from Tip O'Neill and Congress) ended Stagflation, which itself was the consequence of Carter's misguided Keynesianism.  Reaganomics worked.  The Volcker contractionary policy tamed inflation, at the cost of imposing a sharp recession, but the tax and spending cuts ended that in short order (just as they had during the Depression of 1920). 
But wealth concentration has nothing to do with Reaganomics.  There are two main factors driving wealth upwards:  regulation and the national debt. 
A full discussion of how regulation cartelizes wealth is beyond the scope of a single comment, but it basically results from two forces:  regulation that tilts the market in favor of larger players (those who can best exploit economies of scale), and regulations that impose barriers to entry to markets (shifting those markets from pure competition toward oligopoly).  Econ 101:  there are no long-run economic profits in the pure competition model.  "Unfettered capitalism" cannot drive wealth upwards.  The second force is deficit spending, which when carried over from year to year results in efforts on the part of the federal government to refinance that debt by issuing bonds.  Bonds are bought by those who can afford them, including various funds and the very wealthy. When these bonds mature, the government pays back the principle with interest.  The interest comes straight from the Treasury.  Government bonds are a scheme to hand over taxpayer money to the very wealthy. 
Your uncharitable commentary bespeaks a bigoted outlook on those who disagree with you.  Instead of simply engaging in screeds, why not actually talk to whose who disagree with you?  Critical thinking demands fair-mindedness, and it looks like you could use some of that.

I later added a postscript, and then another when it became clear that my original comment wouldn't be posted.  Even a 10th-grade civics student could point out to him that libertarians do not "believe in fewer checks and balances on power than typical conservatives."  Libertarians have the most stringent requirements vis-a-vis checks on power of any ideology (save anarchists).

Where, exactly, does he think power resides?

The market has no power.  The citizenry has very little power; only their right to keep and bear arms prevents the government from owning a pure monopoly on the use of force.

Limiting government's expansion is checking power.

But I suspect that is where the exchange, such as it is, grinds to a halt.  To persist in my effort to get a response would quickly become trolling, and possibly escalate to harassment.

But his reticence to engage demonstrates something I've found to be fairly common to the leftist mindset:  egocentric thinking.  No one can advance as a thinker, nor even claim to be a critical thinker in the slightest regard, without a willingness to subject one's self to critique.  This is why I prefer to spar in social media, where you're forced to defend your thesis and are exposed to myriad contrary viewpoints.  I'm often amused by how entrenched the "progressive" perspective is.  Those who fall into it often remain mired there for life.  How far can you have evolved as a person if you're still professing the same opinions you held as an adolescent?

Egocentric thinkers, for all their failings as thinkers, are remarkably good at justifying their egocentricism, and at convincing themselves that they are already perfect critical thinkers, and that all opposing views are personal insults to be dismissed.


Saturday, January 31, 2015

Anti-libertarian lies in liberal literature


Check it out.

Now here's my response.

Well, given a choice between ignorance and dishonesty, which would you prefer?  Stop. I already know the author's answer.  The author prefers dishonesty. 

Referring to Rand as a "failed screenwriter" rather than a "successful author" is an example.

Claiming that "libertarianism is opposed to almost every feature of Catholic morality" is another.  Libertarianism has no specific morality.  It is about individual choice, and about promoting the democratic process via states' rights.  It is about allowing diversity in morality by encouraging ideological solutions that are as local as possible.  The poll results the author cites are clearly intended to suggest ideological "confusion" among libertarians; all they really do suggest is diversity.  We are not collectivists.  We do not all think alike.  We do not all demand the same solutions from government.  We do, however, agree that the government is not the best source of solutions to social problems.  We do agree that society should be allowed to change organically, as the result of ordinary social evolution at its own pace, and not as the result of legislation forced onto unwilling hundreds of millions.  We do agree that social solutions do not have permanent, one-size-fits-all solutions, but instead are a constant in society, a consequence of living in civilization, and will have to be re-addressed by each generation and in each locality according to the prevailing social conditions in those settings.

And the author gets basic Catholicism wrong too.  The church doesn't advocate for government policy to help the poor, and in this, it agrees fully with libertarianism.  There is a difference between taking personal action to help people, and demanding that government do it.

There are some other poll results the author should look into, such as the fact that liberals are very selfish when it comes to personally helping out charities, as compared to conservatives (including right-libertarians).  There is a major difference between assuming that your charitable obligations are discharged by paying taxes, and going the extra mile to help out personally.  Conservatives do this; liberals do not.

We do not have a working definition of what freedom is?  You lie.  Freedom is self-ownership.  Freedom is the condition that exists when we are free of coercion, when the Non-Aggression Principle is in play.

We have no interest in whether the poor can eat?  You lie.  We do more, individually, to help poor people (and all kinds of disadvantaged people) than liberals do.  And we do it better than government can.  Allow us to keep more of our money, and see how vast a difference it makes.  Americans are the most charitable people on the planet.  We more than have it in us to see to everybody who needs help.  The liberal error here is in assuming that everyone who needs help deserves help, or that everybody must be compelled to help those whose lifestyles and choices are an affront to our own.  Let us CHOOSE who to help.   Kinship matters.  There is a patron out there, somewhere, for every victim, no matter how depraved.  We shouldn't all be compelled to be everybody's patron.  Government aid is notoriously inefficient, notoriously perverse in incentive, and notoriously expensive.  It's not charity if you're forced into it.

The author clearly has a bone to pick with libertarianism, and hopes that her readers are ignorant enough about it to be easily led to her favored conclusion.  No mention of self-ownership.  No mention of the Non-Aggression Principle.  

You should be ashamed of yourself, Elizabeth.  Either you're as ignorant as you're claiming Knox is--in which case, I hope I've alleviated some of your ignorance--or you're just dishonest, in which case you should be hounded out of journalism.